Diaspora Yeshiva Toras Yisrael has always been a place that welcomes Jewish men from all all over the world — also from within Israel — from all backgrounds and levels of observance, to come and learn Torah with us on Mount Zion, Jerusalem, next to the resting place of the righteous kings of Israel—David, Shlomoh (Solomon), and Chizkiyahu (Hezekiah).
This makes for a diverse group of students, often from different cultural and social backgrounds, sometimes even speaking different languages—surely a great opportunity for learning and growth among the students.
To ensure the Yeshiva experience of students and staff alike is positive and enjoyable for everyone, students are required to adhere to the Yeshiva’s Standards of Conduct for Students, which generally revolve around what Rabbi Akiva (Toras Kohanim 4:12) refers to as ‘a great general principle of the Torah.’ That is (Vayikra / Leviticus 19:18), ‘You will love your fellow as yourself.’
This is expected of the Jewish people in general, and how much more from those who are dedicating themselves to learning Torah in such a holy place.
This mitzvah has been interpreted on various levels, all of which apply to the Yeshiva’s Standards of Conduct for Yeshiva Students.
In relation to this mitzvah, Hillel the Elder summarized the Torah as follows:
‘What is hateful to you, do not do to your fellow. This is the entire Torah—the rest is commentary.’
– Talmud Bavli, Shabbos 31a
Seifer HaChinuch on Vayikra 19:18 explains,
‘…many of the commandments of the Torah depend on it. For a person who loves his fellow as he loves himself will not steal his property, commit adultery with his wife, cheat him financially, abuse him verbally, enter into unfair competition with him, or harm him in any way, etc.’
And similarly, the Ramban says,
‘The Torah means that one should show love towards him [his fellow], i.e., to have respect for his property as if it were your own.’
And furthermore, Chizkuni says,
‘Verse 18 means you should love to give assistance to your fellow.’
As we can see, the levels of interpretation range from prohibitions related to negative acts to injunctions to do positive acts, of which the Torah, both Written and Oral address, since the Torah is generally about loving G-d and fellow.
Additionally, it was the vision of the founder of Diaspora Yeshiva Torash Yisrael, the Rebbe Z”l, Rabbi Mordechai Goldstein, that,
“…[our students] will be able to be an example — a moral example — for the whole world, to keep morality, justice, love, care, that the world is looking for, that the world is searching for the Jewish nation, for the Jewish state, to show them in the world. . . . and we can stand without blemish, with morality, and justice, and care, and be a nation that’s different, and the nation that we’re supposed to be . . . The Diaspora Yeshiva is the most serious institution that can be, and we want to play that role.”
– The Rebbe, Rabbi Mordechai Goldstein, Z”l
Founder of Diaspora Yeshiva Toras Yisrael
“Father of the Teshuva Movement”
With the above in mind, therefore, the following Standards should go without saying.