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Diaspora Yeshiva Toras Yisrael

Torah From Zion

The Secret Resting Place of King David

December 25, 2018 / Tevet 17, 5779

Entrance to King David's Tomb (Kever David HaMelech)

An interview with HaRav Yitzchak Goldstein, Rosh Yeshiva of Diaspora Yeshiva Toras Yisrael, on The Tamar Yonah Show, IsraelNewsTalkRadio.com.

Listen to the interview now or read an edited version below.

Where is King David buried?

First of all, we need to know that King David (David HaMelech) was not buried alone. He was buried together with King Solomon (Shlomoh HaMelech), and also together with King Hezekiah (Chizkiyahu HaMelech). Those three kings were buried together because they were the nobles and most important kings for the Jewish people.

Now, it is written in the “the Bible” (the Tanach), in Samuel (Shmueil) and in other places, that King David captured the Metzudah, the Citadel, and he made it his city, and it was called the “City of David.” And it’s brought down in the Bible, in Samuel, that when David died, he was buried in the City of David.

Actually, we don’t bury people inside the city, because it brings impurity and some other problems for priests, but because he was a king, he was buried inside the city; him, his son King Solomon, and his great grandson King Hezekiah. Those three kings were buried in the city.

So wherever the City of David is, that’s where King David was buried. And we have a 2,000 year old tradition that those kings were buried here on top of the mountain, in Mount Zion, Jerusalem (Yerushalayim).

Now we have to know, it’s written in the Tanach, in Ezra and Nehemiah (Nechemyah), that, when the Jewish people came back from the Babylonian exile and rebuilt the walls around Jerusalem, it says they built the wall across the graves of King David, so they knew where it was. At that point, they settled in Jerusalem for another 400 years, before they went into the Roman exile.

At the end of those 400 years, before they left Jerusalem, there’s a famous story in Flavius Josephus (Yosef ben Gurion), who wrote down in a few of his books that the City of David is here in the south-western mountain — the top of the mountain — and he identifies this area as the place where King David, King Solomon, and King Hezekiah were buried.

So we have a direct tradition from the Bible that when the Jewish people came back from Babylon, they rebuilt the Second Temple, and before the Jewish people left the area 400 years later, at the end of the Second Temple era, the last High Priest (Kohein Gadol) was Yosef ben Gurion, and he writes that this is the designated area of the City of David, where King David built his city. This is written in Seifer HaYehudim, Book 4, Chapter 5.

Why isn't there a large building or monument where King David is buried?

Actually, there is. If you go to Mount Zion, to the area of King David’s Tomb, you can see that the first floor, or part of the first floor, includes giant stones from the time of King Herod. And actually, not long ago, the Diaspora Yeshiva, together with the Ministry of Antiquities, performed a ground-penetrating survey to map out what’s under the ground, under that building.

A man named Armit Filiute (spelling uncertain), who was the architect of the municipality of Jerusalem in the time of the Turks, in 1863 wrote a book named The Jerusalem You Can Explore. In that book, he claimed that one day he walked to Mount Zion and there was a very strong rain, and he saw an opening, and he entered a very large cave, 67 meters long and 20 meters wide, and a lot of rooms on the side, which leads under the monument where the sarcophagus is today, at the site of King David’s Tomb, under the building.

For many years people thought that he was a charlatan and a faker. But he also wrote about what he found in the Cave of Machpelah (Me’arat HaMachpelah) — in Hevron (Chevron), where our forefathers Abraham (Avraham), Isaac (Yitzchak), and Jacob (Yaakov) are buried — and he describes it as an architect. And in 1967, when Moshe Dayan conquered Hevron and brought it back into Jewish hands, he entered the grave and they found exactly what this architect described. The way he described the cave under the ground was true. This caused the Ministry of Antiquities to consider that the architect might have also written truthfully about Mount Zion.

And so we made a ground penetrating radar survey and we found that what the architect wrote about this place is also true. There is an underground cave right below the sarcophagus where there is a giant, ancient building. We can see giant stones from the time of Herod, there is a tunnel going out of the building, and there is a huge cave under the ground, which is probably the cave that he’s talking about, where King David, King Solomon, and King Hezekiah are buried. Besides that, now it’s covered with many layers of Earth, and on top of it is the site of King David’s Tomb as it exists today.

Not only that, but about a month ago, together with one of the donors of Diaspora Yeshiva from Canada, we also drilled, together with the Ministry of Antiquities, in a room which is about three meters under the ground, adjacent to King David’s Tomb. We drilled in order to take a sample, a core, and sent it to a laboratory to identify the number of years, to see in between the plaster in between the stones. We found there are two layers of stones, and one of them is the giant stones we talked about, from the time of Herod, but beyond it is another meter or so of a giant marble stone—white marble.

If you look in the books of Flavius Josephus, he writes down that King Herod, because he felt bad that he had killed all of the Jewish Rabbis, he built monuments in three places: the Temple Mount, with the giant stones we see there today, the building around the Cave of Machpelah, in Hevron, and he built a big monument around King David’s Tomb, and it exists just under the ground. This building was destroyed and rebuilt at least eight times, which is why we can see different type of stones in the building, but the lower part, under the ground, still exists.

And you should know that, in general, one of the major reasons that Mount Zion was left alone is because at the beginning of the 1900s, the British dug the area of Jerusalem toward the south, and they thought that they had found the City of David. They never found the grave, the Tomb of King David, but they thought that the City of David was much smaller, and it’s near a fountain which they found down below the mountain, in the edge of the mountain below, next to the valley, or below the Temple Mount.

The problem was that they never found any tomb of King David, and they never followed the tradition. Furthermore, they did not find very old ruins from the time of the Jebusites (Yevusim). They thought that this was the Old Jerusalem, the City of David, but we know that the City of David was a Citadel—it was on top of the mountain, as I mentioned, according to Flavius Josephus.

Amazingly, they never dug the top of the mountain area, because it was held by a waqf. A waqf in Arabic is a sanctity; it was held by an Arab sanctity, a domain by the Dahudim. This area where King David’s Tomb is known in tradition to be was held by a particular Arab family, and as I mentioned before, there’s an old building and they never allowed anybody to dig in this area. So for 1,000s of years, this area has been untouched. Until today, nobody has dug in this area.

Why isn't Mount Zion a bigger tourist attraction?

[Actually, Mount Zion is a fairly big tourist attraction, but] it should be much more of an attraction. You know everybody sings the psalms, King David’s words and his songs. This should be the place that everybody who comes to Israel comes and visits, and connects, and gets involved.

But amazingly, because of the British, most likely, that they started to dig and reveal the archaeology in the southern part of Jerusalem, the lower part, people have just gone along with the idea of that being the area where they need to visit and see.

However, since this area on Mount Zion has never been dug — it should be dug in the right place and the right time, and from Heaven — it must be that it hasn’t yet been the time for it be revealed. And we know, as brought down in the Midrash, that the time when Hashem will build Jerusalem is when He will gather the scattered of Israel from exile.

So apparently, we’re not all the way there yet. Only a part of the Jewish people in Israel. Roughly half of the Jews, a little bit more, are still in exile, not in Israel. So it’s not the right time to build the real Jerusalem.

What is your vision for Mount Zion?

My vision is that every Jew from around the world in the diaspora will come to Israel, and if they cannot come, that at least a member of their family can come to Israel and learn Torah, and enjoy, and seek the power and the holiness of Mount Zion, and to connect, and then shine that light for their countries of birth. As it says in the Bible, “Ki miTziyon teitzei Torah,” the Torah will go forth from Zion.

Currently, we have a few hundred students now in the Diaspora Yeshiva, and we renovated this whole area as much as we can, the few buildings that are standing. There aren’t really tall buildings here, but it’s a quite a nice area, and it can be used, and can accommodate every Jew that wants to connect and be involved with Jerusalem, and to seek the heritage of Jerusalem.

All Jews should come. You don’t need to have any background. The Diaspora Yeshiva is here to teach people with no background, and surely also with, to connect and be involved, and seek the holiness of Jerusalem and G-d.

Are tourists welcome to drop in for a class?

Yes, they’re welcome, and we gear ourselves to have those type of classes, because we do have people walk in and stay for 10 minutes, an hour, or so, whatever they want. We gear ourselves to teach. We have many teachers, and we have beautiful, large study halls, more than a few of them, and you can come and choose your cut, as they say, and you will find your place and your way. You can connect to G-d with the right teacher that relates to you and connects you in the right subject, including classes in English, Hebrew, Spanish, and more if need be.

I want to leave you with one thing, the most amazing thing that we can learn from King David. King David was a warrior, a leader, a general, but he was also very soft as a little worm. He had both qualities. And Mount Zion, which represents the Kingdom of HaShem, of His Messiah, is the future of the world, the future of the Jewish people, that can embrace all type of characters and connect them to G-d.

What will Mount Zion look like in the Messianic Era?

I think all Jews will be able to come, and it will be a big yeshivah of King David, at his home, his city, and everybody will come and learn Torah by him, and seek G-d through him, and then go to pray on the Temple Mount. Here you get the teachings, the words of G-d, to take the Word of G-d and apply it to the reality of the world, through King David’s descendants, through the Messiah, and then you will go to pray and bring sacrifices to G-d on the Temple Mount. This is the place, this is the future.

If somebody wants to see the Tomb of King David, is there a tour or a tour guide?

There’s no tour guide, but in general, if you tell tour guides in Israel that you want to see Mount Zion and the Tomb of King David, and the area, they will bring you. The Diaspora Yeshiva also has a private tour, but not really for business, just for people who want to connect to their heritage in a spiritual way, and through the history.

Everybody, welcome, welcome, welcome! From Zion will go forth the Torah!

Based on the interview by Tamar Yonah on ISRAEL NEWS TALK RADIO.

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