The Rosh Yeshiva discusses the sin of publicly desecrating the Name of HaShem and how it is atoned for
The Rosh Yeshiva discusses the prohibition in Parashas Emor that prohibits a kohein (priest), a son of Aharon (Aaron), with a physical defect from making offerings to HaShem in the Temple, together with related ideas about the importance of those who are associated with HaShem’s Torah presenting themselves well.
The Rosh Yeshiva discusses and explains a Daas Zekeinim on the significance of the location of the parashiyos (Torah portions) on Tzara’as (“leprosy”) in the Torah, between mentions of the sons of Aharon (“Aaron”) HaKohein (the High Priest)—a serious warning about pride and looking down on others.
The Rosh Yeshiva discusses the spiritual condition of tzara’as (known in English incorrectly as “leprosy”) described in Parashas Tazria-Metzora, its heavenly purpose and use, and why the Jewish people are no longer afflicted with it.
The reason might surprise you!
Torah From Zion The Importance of Having a Dream to Do More and Becoming a Real Man March 20th, 2025 / 20th of Adar, 5785 https://youtu.be/4Qw6guPrPcg The Rosh Yeshiva speaks about the words of Shemos (Exodus) 35:21 in Parashas Vayakheil, …
The realities and dangers of the Ayin HaRa (the Evil Eye), beginning with what the Torah says in Parashas Ki Sisa about counting the Jewish people.
The Gift of Serving HaShem for the Good of Mankind & the Power of Kiddush HaShem
Understanding the Simchah of the Month of Adar & the Month’s Foundation – Pt. 2
The Rosh Yeshiva addresses the question about when HaShem instructed Moshe (Moses) about the building of the Mishkan (Tabernacle) in Parashas Terumah, explaining how we can know it was before the Cheit HaEgel (Sin of the Golden Calf) by understanding the essence and the greatness of the gift of the Mishkan/Beis HaMikdash (Temple).
The Rosh Yeshiva reflects upon the principle in Parashas Mishpatim (Shemos / Exodus 21:23-25) about appropriate mida keneged mida (measure for measure) din (judgment) when a person harms another person compared to the actual Jewish understanding and application of the related pesukim (verses), and the real purpose of the Torah.