The Rosh Yeshiva speaks about the greatness of HaShem’s mercy in accepting teshuva (repentance) until “dichucha shel nefesh” (the flickering of the soul, i.e., before death) as related in Chagigah 2:1 (Talmud Yerushalmi) on Tehillim (Psalms) 90:3, which says, ‘Tesheiv enosh ad daka,’ as well as related considerations, and in the light of the events involving Paroh (Pharaoh) in Seifer Shemos (the Book of Exodus).

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